hassan kheiri
Abstract
The capacity of Allameh Tabatabai's credit idea to produce humanitiesCriticism of the humanities and the validity of its theorems are fundamental issues that Despite its antiquity, it is still a matter of debate.Allameh Tabatabai is one of the thinkers who criticized the infrastructures of these sciences ...
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The capacity of Allameh Tabatabai's credit idea to produce humanitiesCriticism of the humanities and the validity of its theorems are fundamental issues that Despite its antiquity, it is still a matter of debate.Allameh Tabatabai is one of the thinkers who criticized the infrastructures of these sciences by presenting credits. Allameh by dividing credits into fixed and variable and Pre-community and post-community credits based the structure of knowledge on realism and the consideration of science beyond cultureThis confrontation with his students, such as Shahid Motahari, continued with the discussion of natureIn this article, we intend to explain the etebariuat of Allameh Tabatabai And combining it with the belief in human nature(fetrat) to evaluate the humanities In different forms of Approach Including existentialist and Marxist approaches. Recognition of the realm of real and credit)etebari), Distinguishing the innate approach from the cultural and the requirements Acknowledgment of the nature and existence of the realm of real credit. And before the Community And committed humanities It is one of the topics that It has been investigated in This article
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
Abstract Both authenticity of individual and society suffer from some deficiencies and shortcomings. Some of them are as follow; in these approaches Human and its developments are considered without their relationships with intricate universal network. They analyzed Human developments in limited scope ...
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Abstract Both authenticity of individual and society suffer from some deficiencies and shortcomings. Some of them are as follow; in these approaches Human and its developments are considered without their relationships with intricate universal network. They analyzed Human developments in limited scope in the form of individual and society; and in these approaches inhumane and environmental impacts are overlooked. Reviewing and rereading the Sadraee wisdom, this article investigates four goals. First, a commitment to transcendental philosophy and existential approach can be made a distinct identity for society. Secondly, based on this approach, past, present, and future of society can be integrated and be seen as the sum of all actions. Thirdly, based on the natural development of individual and society, heavenly impacts associated with them can be acknowledged. And fourth, problems associated with the notion of accepting the authenticity of society while accepting the notion of numerous identities for plurality of individuals and so, can be explained.
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
At first, this article explained the theoretical foundations of Sadraee wisdom as a criterion for evaluation, then; it discussed the Bourdieu’s intellectual system and then is criticized his approach. In discussing the theoretical foundations of authenticity of individual and society, substantial ...
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At first, this article explained the theoretical foundations of Sadraee wisdom as a criterion for evaluation, then; it discussed the Bourdieu’s intellectual system and then is criticized his approach. In discussing the theoretical foundations of authenticity of individual and society, substantial motion, human truth, knowledge, integration and development-oriented nature based on Sadra’s point of view are expressed. However, some of the issues that are addressed in Bourdieu’s critical approach are: trying to eliminate the false opposition between objectivism and subjectivism; the study of Second Nature and sociologists’ experience in different fields of study as a scientific and academic world; Social actors are known as those who follow reasoning, not those who are condemn to mechanical forces and self-aware selectors and believed that Second Nature is shaped within the space and fields; and fields are structures where strategies and fights are occurred within them. According to Bourdieu, the modernization is the process of differentiation and legal, political, intellectual, artistic, and etc self-independence (the narrow domain) from more areas of public power (wider domain)Some of the subjects that are considered in Bourdieu's critique include the inability to integrate agency-structure, incomplete understanding of traditional and modern society and logic of behavior in these communities, and offering a way to obviate determinism and social properties. Finally, it has been tried to present a more accurate report of the process of human society development by providing identity-environment theory, overcoming emotions, overcoming social belonging, rational selection, and presenting movement of individual and society model.
